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Category Archive for 'Media'

The New York Times: Pink Floyd Wins Court Battle With EMI Over Downloads

The British rock band Pink Floyd won its court battle with EMI on Thursday, with a ruling that prevents the record company from selling single downloads on the Internet from the group’s concept albums… The judge said the purpose of a clause in the contract, drawn up more than a decade ago, was to “preserve the artistic integrity of the albums.”

Parts of tracks were even sold as ringtones for mobile phones. This court’s sentence is a small but significant achievement toward appreciating longer narratives instead of the “now, new and brief”.

See also: Maybe I would Not Appreciate Pink Floyd’s Music if it was Digital

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Birds build their nests instinctively and many animals “know” how to hunt or find food, but human beings have a very simple set of instincts, such as those for suction and for grabbing. Everything else comes from a process of learning, which is very much an embodied process. As Alliance for Childhood writes in Fool’s Gold: A Critical Look at Computers in Childhood:

In kindergarten, therefore, an emphasis on play and social skills – not premature pressure to master reading and arithmetic – seems most likely to prepare children for later academic success. Researchers have documented how much young children learn intuitively through their bodies, and how this lays a critical foundation for later conscious comprehension of the world. The child’s first experience of geometric relationships and physics, for example, is literally a visceral one.

A study published in Nature by the University of California at Santa Cruz’s researchers demonstrated that while animals learn a new task involving motor learning, new connections begin to form between brain cells almost immediately and they become consolidated in a permanent way in the brain. We all know that when we learn something involving the body, as in driving a bicycle, this knowledge stays with us.

On the evolutionary route, we first see the muscles appearing, and then motor functions, as consequences of living in a certain habitat, and later the associated neuro-physiological functions. The motor activity acts on the brain which in turn acts back on the body allowing a more perfected action. The opposability of the thumb and the erect position of human beings came millions of years before the further development of the brain. It was the work that altered the brain, and not vice versa, as Engels perceived what has been later confirmed by fossils (see Genesi dell’uomo-industria for a longer explanation in Italian).

The hand especially, with its subtle movements, shaped our nervous systems more than any other motor activity of the body. The “technologies” of body movements and of manual labor shaped and developed our brains since primitive times. In mutual feedback, our brains shaped our tools in growing complexity until we arrived at contemporary tools which interact almost exclusively with our minds.

(continua…)

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In my opinion, words are the best “technology” for becoming aware of inner states and communicating them. Words are worth a thousand images. They can be like bridges to our inner world. The Net, for different reasons, discourages prolonged reading and introspection, directing our (scattered) attention toward external inputs only.

Words can bring us a long way toward the expansion of our awareness: however, they are slippery and can’t bring one up to the most elevated levels of consciousness. Furthermore, when words are communicated, they are heavily influenced by the interpretations we superimpose on them, by our cultural beliefs and our individual neuroticisms and conditionings.

Much of the communication industry – the Net included – is based on the rationale that more communication equals more understanding which equals a better world.  This comes from the assumption that ideas, concepts, meanings and feelings can be expressed and transferred by language. This is what has been called “the conduit metaphor” by Michael J. Reddy. According to the conduit metaphor:

Ideas are objects that you can put into words, so that language is seen as a container for ideas, and you send ideas over a conduit, a channel of communication to someone else who then extracts the ideas from the words… One entailment of the conduit metaphor is that the meaning, the ideas, can be extracted and can exist independently of people. Moreover, that in communication, when communication occurs, what happens is that somebody extracts the same object, the same idea, from the language that the speaker put into it. So the conduit metaphor suggests that meaning is a thing and that the hearer pulls out the same meaning from the words and that it can exist independently of beings who understand words (George Lakoff, interviewed by Iain A. Boal, “The Conduit Metaphor,” in James Brook and Iain A. Boal, eds., Resisting the Virtual Life, San Francisco: City Lights, 1995, p. 115).

The reality is that for the conduit metaphor to work we would need to share a very wide set of attributes: the same language, the same interpretation of words, a compatible level of culture, a similar background, a similar kind of sensitivity. So similar that perhaps the real point of communicating by words is actually to get closer to our self-understanding.

The conduit metaphor is what makes us write in blogs and social networks, thinking our message can be sent and “uploaded” to other human beings and will reach them in the way we intended. We don’t actually know about how this message will be interpreted, then we become surprised when there are misunderstandings and when wars get ignited.

The fathers of the digital revolution believed in the power of electronic communication and feedback as a tool for expanding participation and even consciousness. The origins of the conduit metaphor lie in the belief that we can separate information from the person who receives it. We consider “pure” information as something we can separate from the “noise” of our interpretations and feelings. It is the Cartesian dream of separating pure thoughts from the person in his wholeness, misplacing knowledge and information for the transformation of human qualities for the better.

As far as day-to-day work is concerned, language is useful, but you cannot move into the deeper realms with it, because these realms are nonverbal. Language is just a game…The meaning of the Biblical story of the Tower of Babel is that the moment you speak, you are divided. The story is not that people began to speak different languages but, that they began to speak at all. The moment you speak, there is confusion. The moment you utter something, you are divided. Only silence is one. (Osho, The Psychology of the Esoteric, Cologne: Rebel Publishing House, pp. 57 and 60).

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At the end of September 2009, an experiment done at MIT on social network analysis could identify which students are gay just by considering the data available on their Facebook pages. Through analyzing their online friends and the connections between them they could infer their gender preferences with a degree of accuracy. This raises more questions about online privacy.

I wrote in Google, Privacy and the Need to be Seen that we are apt at showing ourselves online in trying to fulfill the natural human need for mirroring, to be seen and understood, which probably hasn’t been actualized in the proper way at the proper time in our lives. Also, our skills for self-recognition and inner mirroring is becoming weaker and weaker because of the growing pressure from external inputs, mostly by the Net. No time for reflection and no empty space.

Social network analysis can infer much more about us than our sexual preferences. The ordinary mind in itself, as most spiritual teachers say, is quite mechanical in its behavior. Joining this mechanistic nature of the mind with the amount of available data which most people spontaneously show on the Net is such that a well-written software could guess many of our ideas, opinions, tastes and, most important for marketers, which products we’ll be willing to buy.

Psychoanalysis, neuro-linguistic programming and any other science of the inner being knows well that our beliefs and ideas are for the most part created by the conditioning acquired during our lives, especially in childhood.

Marketers have a special aptitude for cataloging people on the basis of their personalities, attitudes, lifestyles and preferences. But they aren’t interested in understanding the roots of those attitudes or in going beyond them. More than anything else, marketers are interested in the conditionings which have been created through a compensation for an undeveloped inner quality.

For instance, we might “need” some sort of external appearance (goods, clothes, gadgets, make-up, muscles or a slim figure) to compensate for a weak sense of self-worth, or we could need to connect frequently with people online because we aren’t able to keep in touch with our inner self and for the lack of authentic real-life relationships, thus needing computers, connections, smartphones and such gizmos.

Marketers, as well as psychoanalysts or spiritual teachers, are interested in knowing us and our conditionings, but the former are interested in making them stronger, reinforcing our “needs” instead of liberating us from them.

The understanding of marketers of the human soul is quite superficial since they don’t really need to go into the depths of people’s souls to exploit their weaknesses commercially, as much as a pusher doesn’t need to know the reasons why his client needs drugs.

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Everybody can remember when, as a child, our parents told us not to get too close to the TV. That was “close.” Then the personal computer came and we got closer. Even closer with laptops. Then we went closest with smartphones.

The information which appears on a screen almost compels us in following it with our eyes. Giving attention to visual novelties activates the ancient neurophysiological system which rewards us with a pleasurable dopamine release. In ancient times, paying attention to a visual stimulus gave more chances for survival, so it was rewarded in pleasurable ways. Since any visual novelty was potentially a predator or a prey, our neurophysiological system developed reward systems to give us more chances of survival.

One of the causes of the Internet, videogames and in general addiction to electronic gadgets, could be this need to follow the many external visual stimuli. What happens on the screen brings our attention to what’s going on, thus activating our reward system based on dopamine.

Even though we look at many inputs in fast sequence, our field of vision and the movements of the eyes are very limited, and in many cases we end up staring blankly at the screen. Many years ago, an artist friend of mine, knowing I was spending much time on a computer, gave me a small painting depicting a landscape where the eye could relax in an unfocused way. Very kind and useful, but I didn’t really use it since the pressures of the external inputs were stronger.

(continua…)

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